Monday, October 28, 2019

HOMILY for October 27, 2019: 30th Sunday in Ordinary Time, Cycle C

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30th Sunday in Ordinary Time, Cycle C
Sacred Heart Church, Island Park
October 27, 2019

Merton and Humility

By (Rev. Msgr.) Nicholas P. Amato 


There was an American priest named Thomas Merton.

Merton died in 1968 at the age of fifty-three. Many of you may know that he was a contemplative monk – a member of the Trappist monastery in Kentucky. 

Merton wrote a number of books on spirituality and the spiritual life. These have had a significant impact on Catholics, other Christians and persons of all faith traditions.

Merton often reflects on the importance of the virtue of humility, on our being humble persons. In one place, he says this – just two sentences! 

“Humility is absolutely necessary, if one is going to avoid acting like a baby all one’s life.  To grow up, in fact, means to become humble, to throw away the illusion that I am the center of everything.”

 

Jesus and Humility


Jesus also talks about humility in today’s Gospel.

He tells a parable about two people in the temple.  The contrast between their attitudes and words and body postures is absolutely dramatic.

And then Jesus draws his teaching from this image by saying: “Those who exalt themselves will be humbled, and those who humble themselves will be exalted.”   

These words at first sound nice, pious, but also unrealistic. After all we do live in a culture where we have to promote or “exalt” ourselves, to use Jesus’ word, if we are going to get ahead or even just stay afloat.

And yet, the words remain – that we need to “humble ourselves,” to embrace humility, if we are to become the kind of persons Jesus calls us to flourish or grow in age and grace. We need to do this, if we are going to “grow up,” as Thomas Merton says, and become mature persons. 

Today I don’t want to give a definition of humility, but I do want to try to describe it from our own experience of it. As I see it, here are some of the things that this virtue can mean for us.

We Are Humble When… 

We are humble:
Ø  When we are like the tax collector in Jesus’ story and can admit our weaknesses and mistakes, things that we did that were wrong, harsh, or rash, 
OR:
Ø  When we can laugh at ourselves, at our own idiosyncrasies and foibles.

We are humble:
Ø  When we are not like the Pharisee in Jesus’ story and do not look down on others and see ourselves as better than they,
OR:
Ø  When we look at those who are different from us – in race or religion or culture or nationality or whatever – and see them as persons, as human beings with needs and feelings and hopes like our own.

We are humble:
Ø  When we are willing to look at our part in the breakdown of a relationship – and there is almost always an “our” part – and we do whatever we can on our side to work things out,
OR:
Ø  When I, as a priest or we as a Church, do not judge those who no longer come here and instead look at ourselves and ask how we could do ministry better to bring God more effectively to the twenty-first century.

And finally, we are humble:
Ø  When we listen to others while they are speaking and try to take in their ideas and feelings, 
OR: 
Ø  When we pause to think before we speak and not have to be first or the loudest in saying something.

Conclusion

I am sure there are more things we could say to describe humility in terms of our own experience of it.

Admittedly, this is not a popular or easy virtue. But I believe it is a personal trait we need to work at embracing, if we are to be disciples of Jesus and even, for that matter, if we are to become mature persons. 

Let’s just remember: Whether they be the words of Merton,“To grow up means to become humble and throw away the illusion that I am the center of everything” or the words of Jesus,“Those who humble themselves will be exalted, 

… both are sound pieces of advice!
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Tuesday, October 22, 2019

HOMILY for October 20, 2019: 29th Sunday in Ordinary Time, Cycle C

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29th Sunday in Ordinary Time, Cycle C
Marriottsville Mass for Bon Secours Associates
October 20, 2019

The Ingredients of Faith 
By (Rev. Msgr.) Nicholas P. Amato 


“Will he find faith…?” 

“When the Son of Man comes, will he find any faith on earth?”  

This is the very last sentence in today’s Gospel. At first, it may seem out of place.

Jesus has just told a story about a widowed woman who keeps asking a judge to render a fair decision in her dispute with someone. Here it is important to recall that women in Jesus’ day had no rights at all.

For example, they couldn’t own any property – including money. So, if a woman became widowed, the money and property – which her husband owned – did not belong to her, as it usually does in our culture.

Instead, it would go their son – if they had a son – or to some other male relative. The woman was left with nothing – impoverished, completely vulnerable.

So, in this parable, Jesus is talking about a widow. And we are told that she is persistent or persevering in seeking a just decision, and that is the point here – her perseverance.   

That is the context for Jesus’ statement: “When the Son of Man comes, will he find any faith on earth?” Jesus sees perseverance as central to faith, that is, the woman’s faith was the source of her perseverance. 

3 Ingredients of Faith 


This passage led me to recall a presentation that I recently heard about faith.

The presenter is a man named Don Bisson. He has been a religious Brother in our Church for fifty years.

Don Bisson has degrees in theology, spirituality, and psychology. He gives retreats and does spiritual direction.

Well, in his presentation, Brother Don says that there are three ingredients in becoming a person of real faith. These ingredients can be remembered by the letters I-P-A.

For those of us who enjoy beer, here I-P-A does not mean India Pale Ale. Instead, those letters stand for: 1) Insight, 2) Perseverance, and 3) Action.

1.   Insight

First, we need Insight.

We need an understanding of ourselves as being created and loved by God. We need a vision that someday we will return to God and come to the fullness of life.

And we need an idea of how to live on this earthly journey by loving God and loving others as we love ourselves. So, we need this Insight. 

But, Brother Don insists, this Insight is not enough. In fact, psychology can give us Insight, but we need more than that to become full persons of faith.

Left alone, by itself, Insight leaves us incomplete. It is not enough for the long run of life. 

2.   Perseverance

We also need Perseverance.

This isn’t always easy for us. We live in a culture that likes quick-fixes to things. 

We want our chipped tooth fixed and a crown put on it right away, and on it goes. So, Perseverance can be difficult for us.

But we need this, for example, when we are working through problems in a marriage or friendship. Those problems usually take time to sort out and resolve.

Because of that, we need to draw upon the power and grace of God to help us. This is the Perseverance that we will need all throughout our lives.

It is an essential ingredient of faith and it helps us to become the kind of person God wants to be. The woman in today’s gospel is a great example of this.

3.   Action

And that leads to final ingredient: Action.

The idea is that faith is not just a God-and-me thing. We are to share it by our words and definitely by our deeds.

So, we are to do what we can to assist those in need in our families and our community – like our parish community. And we are also to care for those who are on “the margins of life,” to use Pope Francis’ expression. 

This would include people fleeing where they have lived and seeking life or simply survival in another country. If nothing else, we act by at least praying for them. 

Action like this helps to make our faith complete. 

Conclusion

So, I-P-A – not India Pale Ale, but 
(1) Insight
(2) Perseverance 
(3) Action
that is our I-P-A today. 


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Daily HOMILY for October 19, 2019: Saturday 28th Week of Ordinary Time, Cycle C

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Saturday 28th Week OT
Marriottsville
Memorial of Saints John de Brebeuf, Isaac Jogues, and Companions

October 19, 2019

STRANGE SAYING ++++++++++++++++++++++++++++
Ø A strange sentence by Jesus in today’s Gospel
Ø “Everyone who speaks a word against the Son of Man will be forgiven, but the 1 who blasphemes against the Holy Spirit will not be forgiven”
Ø  I say strange, because why would those who say something bad about Jesus be forgiven, but those who those who say something bad about the Holy Spirit not be forgiven?
SIMPLE ANSWER +++++++++++++++++++++++++++++
Ø In a way, the answer is simple
Ø Jesus is saying that the unforgivable sin is to deny God’s continued presence with us and his constant love for us through that 
Ø It’s J who sends & implants this Spirit within us  
Ø This seems to be the meaning of “sinning against the HS” because in the very next sentences Jesus tells us not to worry and that that Holy Spirit will be there in times of difficulty
CLARIFICATION ++++++++++++++++++++++++++++++
Ø  I also think that Jesus’ words about not being forgiven need to be understood carefully
Ø Obviously, if we deny that presence, but then repent and believe, we are forgiven
Ø However, if we deny the very presence of that HS, we’ve in effect placed ourselves apart from God, cut ourselves off, divorced ourselves from God
Ø Jesus labels this action as unforgivable because it is so willful and so final on our part 
Ø It contradicts what Jesus comes to earth to accomplish
Ø It contradicts what his dying and rising are to do for us: to place us in relationship with God and have God’s presence with us at all times
Ø It’s like knowing the gravity of what you’re doing and doing it nonetheless 
CONCLUSION ++++++++++++++++++++++++++++++++
Ø Yes, a strong teaching from Jesus this morning!
Ø Strong because Jesus so ardently wants us to know of his presence, of God’s presence, of the Holy Spirit’s presence with us in every moment of our lives
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Tuesday, October 15, 2019

HOMILY for October 13, 2019: 28th Sunday in Ordinary Time, Cycle C

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28th Sunday Ordinary Time, Cycle C
Bon Secours
October 13, 2019

The Gratitude of One in Ten
By (Rev. Msgr.) Nicholas P. Amato

 

“Where Are the Other Nine?”


Jesus heals ten persons with leprosy

One returns to thank him, and to this he asks poignantly: “Where are the other nine?”

The Other Nine


The other nine … a great question and I’d like to suggest answers to Jesus’ question.

Jesus, the 1st of the healed lepers went off to build a new life for himself

He busied himself finding a job, a new place to live, and a family.  Actually, he got so busy building a new life for himself after the healing that he forgot the great blessing he had received from you

The 2nd of the lepers was filled with fear and worry because he had few skills and couldn’t imagine who’d hire him and how he would support himself

He was so afraid and worried that he is virtually paralyzed from doing anything.  He remained huddled at the town gate, alone, living as if he were still a leper

And, Jesus, the 3rd leper determined to even the score with everyone who had ever laughed at him, scorned or ignored him because of his illness

He vowed: “They will pay for what they did to me.” He was so obsessed with vengeance and simply wasn’t able to experiences any joy in his cure

Number 4 of the healed lepers ran as far away as he could

All he wanted was to forget his old life and everything about it.  He even tried to block out the cries of others who were still suffering

And the 5th leper went out and partied and partied and partied

His joy lasted as long as the wine and money did.  Once they are gone, he had to face his new life, lost and alone

The 6th leper believed there must be a catch and that he was not really clean and healed 

He thought: “After all, why would anyone, especially God, do this for me?”  So, he did nothing and just waited for the leprosy to return

Healed or Not

And so it went in a similar vein with number 7 and 8

Because they lacked a sense of gratitude for the miracle they had experienced, the miracle had no lasting effect  

Their: 
Ø 1st/ self-absorption, 
Ø 2nd/ their fear and worry, 
Ø 3rd/ their anger, 
Ø 4th/ their avoidance, 
Ø 5th/ their misplaced values, 
Ø 6th/ their skepticism, – 
these responses have just made them lepers all over again

The One Who Thanks

But there is the 10th leper. He realizes that he has not just been made clean …

He realizes that he has been touched by God and so, he returns to give thanks to Jesus.  This reflects the healing that has happened in his soul, as well as in his body

This 10th leper has faith.  Faith is primarily the personal recognition of God’s love and compassion for me

And this recognition unleashes a wave of grace that moves me to give praise and thanks God.  In this movement, this wave of grace and the 10thleper’s response, makes him a great model for us

Our Response

Yes, God is in our midst, active in our lives, healing and giving us life 

But sometimes, like the nine lepers, we are not aware of this. Sometimes our self-centeredness isolates us from one another

Sometimes…
Ø our fears and worries snag and trap us.  
Ø our anger dictates our behavior
Ø our skepticism or doubting or questioning becomes an end in itself 
Ø our misplaced hopes and values lead us away from the divine, the transcendent, away from God
When any or all of these are the case, we can no longer experience God in our everyday life 

And so, we need to look to the 10th leper as our lead on this

We need to approach life with a sense of faith and gratitude  

And we are to realize the presence and love of God in the birth of a baby, in the magnificence of creation, in the tenderness of a spouse, in the skill of a doctor, in our own ability to bring life to another through our love and care

Perhaps the bottom line is this: that for no reason other than a love that we cannot even fathom, God breathes life into us and gives us many other gifts as well

Our only fitting response is to stand humbly before God in quiet thanks

This sort of gratitude can be transformative.  It can make so much of life an experience of God’s presence, love, and healing action

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