Tuesday, September 24, 2019

HOMILY for September 22, 2019: 25th Sunday in Ordinary Time, Cycle C

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25th Sunday in Ordinary Time, Cycle C
Mercy Ridge Hermitage
September 22, 2019

The Weight of a Snowflake 
By (Rev. Msgr.) Nicholas P. Amato 


The Mouse and the Owl 


There’s a story that once upon a time, a field mouse asked a wise old owl: “What is the weight of a snowflake?”

The owl answered:“Nothing! Nothing at all!” Well, the field mouse went on to tell the owl about the time he was resting on the branch of a fir tree.

It was snowing and he was counting each snowflake, until the number was exactly 3,471,952 snowflakes. Then, with the landing of the very next flake – c-r-a-c-k!

The branch of the fir tree snapped and the mouse tumbled to the ground. The mouse looked at the owl and said: “So! What is the weight of a snowflake?”

Little Things Have Effects 

That anecdote highlights an important lesson in today’s gospel.

Jesus says: “If people are trustworthy in little things, they will also be trustworthy in greater things.  But if people are dishonest in little things, they will also be dishonest in greater things.”

The point is that everything we do has significance.  Sometimes we think that some of our actions are not all that important – that they count for nothing, like a snowflake that seems to weigh nothing.

But the truth is that everything we do has an effect.  It has an effect 1) on our own moral character and 2) on the character of others.

 

Effects on Us 


Jesus clearly says that the way we handle the little, apparently unimportant things effects our total moral character.

A priest friend of mine tells a story about his first pastor. That pastor would always fold money in half three times when people handed him cash donations for the parish.

He did that to make sure he did not mix it with his own personal money. That is a good example of developing character by beginning with small matters.

Jesus suggests that we need to be alert to what seem to be small things: like telling lies to make ourselves look better or because we think it won’t hurt anyone; or like taking home office supplies from where we work because everybody else does it. Jesus is saying that if we avoid “little” things like these, slowly but surely we will be developing good moral character.

One minister said: “Integrity does not emerge full blown in us. It is built of thousands of little acts and decisions over many years that form our lasting character.”

Effects on Others 

Then, I believe it follows that our actions will have an effect on others, especially our children and youth.

Some years ago, there was a cheating scam at one of our major universities. A number of students were expelled.

A newspaper reporter studied the situation and wrote an article about why these young adults might have cheated on their exams. The reporter conjectured that it might have been a 6-year old hearing his father tell someone who was interested in buying his car that it didn’t burn oil when in truth, it did burn a quart and a half of oil every 3,500 miles. 

Or a 10-year old might have heard his parents talk about not including on their income tax return some money they had made on the side. Or a teenager at her job in a supermarket being instructed to hide the over-ripe strawberries on the bottom of the boxes.  

The newspaper reporter said that experiences like these could lead children and youth to develop an attitude about cheating on an exam. These “little” actions by adults have an effect on the character of young people.

Conclusion


So, eventually one more snowflake, that apparently weighs nothing, cracks the branch of the tree.

And the same thing can happen to us.  Eventually, one more “little” action that disregards moral norms can have a decisive and negative influence on character.

On the other hand, an accumulation of “little” things that are done from a sound moral basis will positively mold character and prepare us and others for life’s bigger issues. As Jesus says: “If people are trustworthy in little things, they will also be trustworthy in greater ones.”

Daily HOMILY for September 21, 2019: Feast of St. Matthew, Cycle C

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Feast of Saint Matthew, Apostle and Evangelist

Friday, September 21, 2019

Jesus House

THE CALLING OF MATTHEW ++++++++++++++++++++
Ø  The Gospel for today speaks of Matthew’s call from what was then a dishonorable job.
Ø  Matthew was a Jew, collecting taxes for the Romans from his fellow Jews and probably adding substantial surcharges to the real tax for his own profit
Ø  He was viewed as a sinner, a sinful person, taking advantage of his own people
Ø  And yet, Jesus calls him to be an Apostle
Ø  Jesus says, “I did not come to call the righteous but sinners”
WE’RE ALL SINNERS MADE RIGHTEOUS +++++++++++
Ø  Jesus’ point is that it is necessary for us to recognize that none of us is righteous and all of us are sinners
Ø  From a theological perspective, we say that we have been made righteous by Jesus
Ø  What this means is that we have been placed into a right or good relationship with God by J
Ø  Doesn’t mean we’re free of sin and shortcomings
Ø  In fact, being righteous, in the sense we are using it, is a gift from God
Ø  It is a gift given on only one condition that we recognize that we are not righteous, that we are sinful and that we need God’s grace
THE BEGINNING OF MASS ++++++++++++++++++++++
Ø  It’s why we begin Mass with a recognition of our sins and failings and our need for forgiveness
Ø  This Penitential Act is not just a remnant of a past age when people were too guilt ridden
Ø  And it is not intended to begin Mass on a downer
Ø  It offers us a touch of realism, as we approach God and receive Jesus in the Eucharist.
Ø  It’s intended 2 lead us 2 a bit more self- knowledge & 2 remind us to look within
Ø  It is intended to help us admit our own humanity and need for growth, especially when we might be tempted to call others sinners, as Matthew’s fellow Jews were calling him today
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Tuesday, September 17, 2019

HOMILY for September 15, 2019: 24th Sunday in Ordinary Time, Cycle C

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24th Sunday in Ordinary Time, Cycle C
Mercy Ridge Hermitage
September 15, 2019

Ways of Being Lost … and Found!
By (Rev. Msgr.) Nicholas P. Amato 

 

 

Seeking What Is Lost


A while back, I seemed to have lost my one and only credit card.

I was at a gas station. When I opened my wallet to get a credit card to pay for the gas, I immediately saw it was gone.

Well, I began pumping the gas and immediately started looking for the missing credit card.  

I took everything out of my wallet and it wasn’t there. I looked in the glove compartment and under the seats of the car and it was nowhere in sight.

When I got back home, I looked all through my study and my bedroom – no credit card!

And then, I tried to get a grip on my anxiety. I asked myself: “When did I last use the credit card?”

I remembered using it the night before when I paid for my share of dinner with friends.

Immediately I called the restaurant and sure enough, they had the card. I had left it on the table after signing the bill. 

Seeking Who Is Lost

The emotion involved in realizing we’ve lost something of value is something we all experience and that experience can help us appreciate today’s Gospel

Jesus tells two stories: the one about a shepherd looking for one lost sheep and the other about a woman looking forlost coin. With these two images of the shepherd and the woman, Jesus is showing us how intense God is in looking for us when we are lost.


God is even more intense than me looking for my credit card! And then, with the images of the lost sheep and lost coin, Jesus shows us that we can be lost in two different ways.

 

Lost: Our Fault 


First, we can be lost like the one sheep.

We can wander off and our being lost is our own fault. So, we can get lost when we stop coming to Mass or stop praying personally outside of Mass and lose our centeredness in God.

We can get lost when we drift into being unfaithful to our major life commitment or vocation – to your marriage or for me to the priesthood. Getting lost in ways like these is what we call sin. 

But even though we get lost in these ways, Jesus is assuring us that God is still there, still loving us and looking for us. God is like the shepherd looking for that one lost sheep.  

In fact, when we are like that one lost sheep, hopefully our conscience will bother us and we will feel guilty. These guilt feelings are really God intensely looking for us and trying to bring us back. 

And, by all means, notice in Jesus’ image that the shepherd does not scold or punish the lost sheep. Instead, he joyfully carries it back to the flock – what a good example this is for how we as a Church are to relate to a lost sheep!

Lost: No Fault

And then we can be lost like the lost coin.

This means that we are lost through no fault of our own. For example, we can feel lost when we are grieving the death of a husband or wife.

Or we can feel lost when we are dealing with depression. When we are lost in ways like these, again God is still there, loving us and wanting to be close to us, even though we may not feel it. 

God is like the woman looking for the one lost coin. Some of our great spiritual teachers have called these experiences dark nights of the soul.  

In these times, we may need to push ourselves to come to Mass or to pray. We may need to push ourselves to stick to our commitments and things of everyday life. 

And we may need to push ourselves to respond to the companionship of family and friends. But, if we hang in there and give God a chance in these ways, we can be found and we can find ourselves once again.    
    

Conclusion


So, a powerful lesson today: 
1.   About God, searching for us when we are lost, and 
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2.   About ourselves, the ways we can be lost and how we might respond when that happens!

Funeral HOMILY for Betty White on September 14, 2019

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Funeral Mass for Betty White
Our Lady of Grace
2:00pm September 14, 2019

Preparing to Meet the Lord
By (Rev. Msgr.) Nicholas P. Amato


Condolences and Image

Ø  To Betty’s husband Taylor, to his children Taylor IV, Gardner (wife Stephanie), Ridgely, Willie (husband Chris)
Ø  To her grandchildren: Austin (20), Connor (17), Mason (15), Ryleigh RYE-lee) (13)
Ø  To Betty’s Sisters Hilde Polland (who isn’t able to be with us) and Ann Moris Sapier
Ø  We gather to offer you our heartfelt condolences and join with you in a celebration of Betty’s life.

The image that comes to mind when I think of Betty is when at the age of 25 she became a motorcyclist. 

I like to think of her revving up her cycle and getting ready to put it into gear to go trail riding through the countryside. A big smile on her face, a body full of enthusiasm and energy. 

The energy and enthusiasm she had as a young woman remained with her, her entire lifetime, although she did give up motorcycling. 

First Reading

The woman she became is spelled out in the first reading which speaks of a wife and mother as having, “A value beyond pearls.”

1.   (HOMEMAKER) Such a woman, proclaims the reading,“Secures provisions from afar and distributes food to her household. With her earnings she plants a vineyard. She enjoys the success of her dealings and puts her hands to the spindle.”

Betty was a real down-to-earth mom to her children. She cooked meals, cleaned and kept house, to even taking out the trash. She was homemaker in the very best sense. 

Betty was also very frugal as she and Taylor had both lived through the depression. As a result, she did not want to throw anything away.  “That’s good stuff she would say”She would still save her tinfoil after using it, folding it up and putting in her drawer for the next time she needed it.  

So, when we were young, she decided she would save some money and make our clothes. That never went well.  They would either be too small by the time she finished them or one arm would be longer than the other.Of course, it’s the intention that counts! 

She longed for grandchildren and when Austin came along she fell immediately in love. After Austin a grandbaby came every few years. There was Connor, Mason, and Ryleigh. She adored them and felt blest to be able to see them every day. How proud she was of their accomplishments. 

She could be seen at all their sporting events cheering them on.  Living with her daughter Willy for the last 6 years made her so happy for she was able to see them every day. What grandmother today gets to do that! And talk about the huge impact that made on their lives! 

Betty was at home in nature, getting her hands into the soil in keeping a garden, filling her birdfeeders, caring especially for the bluebirds she enjoyed so much. 

2.   (THOSE IN NEED) Let’s return for a moment to the “woman whose value is beyond pearls”that is being spoken of in Proverbs, and note her care of those in need. “She reaches out her hands to the poor, and extends her arms to the needy. Her husband is prominent at the city gates.”  

Betty led a joyful and generous life that could be seen in her smile and the delight in her eyes. 

She was very active physically — no longer riding motorcycles — she walked every day, played tennis, bridge, was involved in book clubs, and delighted in playing games with her grandchildren.

A special interest was her care for Dyslexic Children and she became an important force in the founding and growth of the Jemicy School for Dyslexic Children. In its early years, keeping it open and growing were a challenge, but she was bound and determined to do her part to make it a success.

The story is told that she went to Taylor and told him in no uncertain terms to “Make it happen”!And the two of them did their share to make it so! 

Today Jemicy has evolved to become a preeminent leader in the realm of schools addressing language-based learning differences. Fiscally sound, Jemicy now enrolls over 400 students (grades 1-12) on two campuses in Owings Mills, MD. 

Betty was the “whisperer” in Taylor’s ear or call her “the power behind the throne.” She had a mind of her own. She was independent, strong willed and truly lived for others.

3.   (MORAL CHARACTER)The woman the Book of Proverbs speaks of is clothed with strength and dignity, and on her tongue is kindly counsel. Her children rise up and praise her; her husband, too, extols her.

Betty had strong moral character. Her faith was nurtured by regular Sunday Mass whether she was home or away. She was fed on the Eucharist and was a source of faith for others 

Application

The Gospel speaks of 10 bridesmaids and their preparedness to meet the bridegroom when he comes by having enough oil in their lamps. It quickly adds that the 5 wise bridesmaids had enough oil and their lamps, but the 5 foolish ones did not. So they asked the five wise ones for some of their oil.

The wise bridesmaids turned them down, not because they were selfish, but because the 10 would not have had enough with 10 half-filled lamps.

The moral of the story is that we have to be ready to meet the bridegroom — for us Jesus Christ — by being sure our lamps are full of oil. Being ready then is not something someone can give us. It’s only something we can do.

And herein lies the beauty and modeling of Betty, when it comes to (1) caring for family, (2) reaching out to those in need, and (3) having a strong moral character feeding our faith in God. 

Her life speaks to us who knew and loved her. This oil for our lamps to be ready to meet the Lord is something we have to attain for ourselves.

The oil is the dedication (1) to family, (2) to those in need, (3) and to build a strong moral character to strength our faith.

Betty had and lived them; she modeled them for us.

For our part we need to acquire the oil they represent so we, like her, may one day go out to meet the bridegroom, Jesus Christ.

Conclusion

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For these reasons we gather here, a few among many, and join Taylor and his family today in a celebration of life.