Wednesday, December 28, 2016

HOMILY for December 25, 2016: Christmas, Cycle C


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Christmas, Cycle C
December 25, 2012
Saint Margaret Parish, Bel Air

The Difference Between Night and Day
By (Rev. Msgr.) Nicholas P. Amato


When Night Ends

Some centuries ago, a wise old rabbi once asked his students how they could tell when night had ended and day was on its way back.

A student responded, “Could it be when you see an animal in the distance and can tell whether it is a sheep or a dog?”  The old rabbi answered, “No!”    

Another student said, “Could it be when you look at a tree in the distance and can tell whether it is a fig tree or a peace tree?”  And again the old rabbi answered, “No!”

Now the students were becoming frustrated.  “Well, then, when is it?”

The old rabbi pondered a moment and then gently said, “It is when you look on the face of any man or woman and see that he or she is your brother or sister.  Because if you cannot do that, then no matter what time it is, it is still night for you.”

O Holy Night

Tonight, we celebrate a very holy night.

We celebrate a night that the famous Christmas Carol address as O Holy Night.  And we call this night Holy because what happens on his night marks or intends to mark the end of night.

The birth of Jesus Christ, the incarnation of the son of God, the Word of God taking on human flesh – however we state it – is the moment when “day is on its way back,” to use the words of the rabbi in the story.  

In Jesus Christ night is ending and day is returning in several ways.

Day Returns: Brothers and Sisters

First, the infant in Bethlehem can be seen as embracing all human beings.

This little innocent child attracts and reaches out to the poor, lower class, uneducated shepherds.  And he also attracts and reaches out to the more affluent, upper class, educated wise men.

With his outstretched arms, Jesus wants to be loved and love everyone as a brother or sister.  With him, the day is on its way back for us also as we look on the face of man, woman, or child and see our oneness with them.

The words of O Holy Night express this very truth.
“Truly He taught us to love one another;
His law is love and His Gospel is peace.”

Day Returns: Self-Worth

Secondly, the infant in Bethlehem manger also affirms the worth of every single one of us here tonight and everywhere.

God by taking on our humanity proclaims the inherent worth of each person.  No longer do we need to look for self-worth or self-esteem in any other person, in any other place, or in any other object.

The Son of God in this little human body has fused the divine with the human and the night of self-doubt and self-deprecation, feeling bad about ourselves is over.  

The day has come to reverence the value of each person, from our first moment in the womb to our last breath before meeting God face-to-face.

And again, the words of O Holy Night capture this truth.
“Long lay the world in sin and error pining,
Till He appeared and the soul felt its worth.”

Day Returns: Hope

And finally, the infant in Bethlehem so importantly gives us hope.

Sometimes we all – myself included – can grow weary trying to keep up with the stresses of everyday life.  We can feel weary as we look at the extent of the problems facing our country and our world.

In the midst of this, this beautiful infant gives us the hope of “Emmanuel – God is with us.”  

He offers us the assurance of his presence each step of life’s way, sustaining us and guiding us until our personal night and darkness begins to end and our personal day and light start to come back.

And again, the words of O Holy Night lift up this hope.
A thrill of hope, the weary world rejoices,
For yonder breaks a new and glorious morn.”   

Conclusion

So, the night begins to end and the day is on its way back.

The infant in Bethlehem enables us to:
Ø  See all persons as brothers and sisters
Ø  Lifts up our self-worth in a way that no one else and nothing else can do
Ø  And by gives us hope for life


That’s why we sing: “O holy night, the stars are brightly shining; It is the night of the dear Savior’s birth!”

Daily HOMILY for December 22, 2016: 4th Sunday of Advent, Cycle A


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4th Sunday of Advent, Cycle A
December 22, 2016
Terranova Hermitage

 

Joseph, a Model for Our Living
By (Rev. Msgr.) Nicholas P. Amato

 

 

My Sleeping on a Homily


Often enough, probably once a month, I find it difficult to get the idea for my Sunday homily.

I work on the readings early in the week.  I ask myself: what are these passages, especially the gospel, saying to me and to us?

Sometimes it just doesn’t get clear to me.  And then what I do is re-read the Scripture passages and some commentaries before going to bed, maybe on Wednesday evening.

I just sleep on it.  And then, almost always, I wake up in the morning and it’s clear.

I am suddenly clear on the theme and I start forming the homily.  Sleeping on it has a way of helping me to see it as I had not seen it before.

Joseph Sleeping on His Dilemma

I wonder if what happens to Joseph in today’s gospel is something like this.

Joseph and Mary are betrothed.  In that culture, this was much more than engagement.

Betrothal meant that they were married but not yet living together.  In fact, betrothal could only be ended by divorce.

Joseph comes to know that Mary is bearing a child and he knows that the child is not his.  The law calls for Mary to be publicly shamed and punished.

But Joseph doesn’t want to see this happen.  So, he decides to divorce Mary quietly, without any accusation against her.

Still something tells Joseph to take time with his decision.  So he decides to sleep on it and see what he thinks in the morning.

He wakes up and now things look different and clear to him.  Something within him tells him to trust Mary.

Joseph actually feels that God is calming him and telling him to go ahead with the marriage.  And that is what he does.

Joseph Responds

Joseph is a great example for us here.

He doesn’t just react out of anger or hurt or pride.  He doesn’t react hastily.

Instead, Joseph takes time to be with the situation and take it inside himself.  He gets in touch with what God is saying within him.

He deals with the situation and does not avoid it.  He is decisive and not rash.

He is reflective, deliberative, and not reactive.  And, of course, the result is wonderful.

Joseph cooperates in binging God’s Son into the world.  What a wonderful example Joseph is for us in how he does this.

I have to ask: how much more of God’s presence and peace can enter our world if we respond to situations as Joseph does?  Step back – think – pray – sleep on it – get in touch with what God wants – what a helpful, positive process this is!

Joseph Respects

Joseph shows one more trait that I don’t want us to miss.

Joseph is a religious man and respects the religious law.  That law tells him to divorce Mary.

But, he decides to do this quietly.  Why?

Because he doesn’t want to expose Mary to shame and disgrace.  So, he is going to live up to his faith and his principles, but in a way that is not self-righteous and not destructive of Mary.

Well again, what a good example Joseph is for us!  Sometimes, in the world of religion, in Christianity, we think that we have to “stand up” for what we believe.

And sometimes, unfortunately, this “standing up” means a “putting down.”  Sometimes we equate “standing up” for something we believe is right with “putting down” others whom we think are wrong.

This is such an unfortunate approach.  It is not the way of Joseph or of Jesus.

Conclusion

It is not the way that Pope Francis is modeling and calling us to embrace.  Joseph’s example today, even in his original way of dealing with the situation, is a great example of being able to “stand up” for something and of respecting the other person at the same time.  

This is a helpful example in dealing with situations in our families.  It is helpful for us as persons or for our Church in dealing with issues in our society today.


It is, I believe, the way to bring God’s presence and peace much more effectively into our world.  That is the lesson of Joseph.