Friday, March 29, 2013

Daily HOMILY for March 25, 2013: Monday of Holy Week, Cycle C

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Monday of Holy Week
St. Luke Institute
March 25, 2013
JUDAS’ BOTTOM LINE ++++++++++++++++++++++++++
Ø  “...and Judas Iscariot, one of his disciples, the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" 
Ø  Judas is not kidding anybody – least of all Jesus
Ø  Judas' protesting Mary's extravagance in using costly perfume to anoint Jesus has nothing to do with helping the poor
Ø  It's about the bottom line, Judas' bottom line
Ø  He invokes the poor and needy – but Jesus sees right through it
OUR BOTTOM LINE ++++++++++++++++++++++++++++
Ø  That's the striking thing about Holy Week
Ø  All of our rationales and justifications for acting in our own interests at the expense of others collapse in the shadow of the cross
Ø  We have convinced ourselves that
o   Our cynicism is wisdom
o   Our hesitation to forgive is prudence
o   Our turning away from those is need is based on justice and self-reliance
Ø  But all of those postures and facades fall before the accused Jesus, before the condemned Jesus, before the crucified Jesus
A NEW BOTTOM LINE ++++++++++++++++++++++++++
Ø  This week, as we pray the accounts of Jesus' passion and death, we let go of our sense of self
Ø  We need to empty ourselves of our fears, our doubts, our hesitancy to act with the compassion and generosity of Jesus
HOPES FOR HOLY WEEK ++++++++++++++++++++++++
Ø  May this Holy Week be the beginning of our own resurrection in heart and in spirit
Ø  In Jesus’ selfless & humble emptying of himself for us, he’s transformed our lives from despair to hope
o   From pain to wholeness
o   From sadness to joy
o   From death to life
Ø  May we empty ourselves of selfishness and artificiality to become vessels of his grace and forgiveness
Ø  May we break open our jars of compassion and generosity to fill our families and this community with our peace and healing
+++++++++++++++++++++++++++++++++++++++++++++

Sunday, March 24, 2013

Weekly HOMILY for March 24, 2013: Passion (Palm) Sunday, Cycle C -- Luke’s Jesus Is Innocent, Caring, and in Communion

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Passion (Palm) Sunday, Cycle C
March 24, 2013

St. Mark’s Church, Fallston, MD


Luke’s Jesus Is Innocent, Caring, and in Communion
By (Rev. Msgr.) Nicholas P. Amato

 

Injustice


Most of us can recall a time in our lives when we were treated unfairly or unjustly.

The earliest time I can remember came in 1st Grade when some tattletale accused me of stuffing our class pet snake’s mouth with dirt killing him. True, I was no angel, but I didn’t kill that snake, yet I still got punished.

On a more seriously note, in recent years some of the former employees of Bethlehem Steel had to feel unfairly treated when they lost their pensions. 

Others who have worked for the Federal Government for many years must feel unfairly treated by the furloughs or job cuts taking place right now.

Or perhaps we have felt unfairly treated by a friend who has turned us off and rejected us.  My guess is that for most of us these are common experiences.

Jesus himself, as we just heard, experienced great injustice and this sense of injustice is the background for the messages that Saint Luke is getting across in telling his version of the story of Jesus’ suffering and death.

Jesus’ Innocence

St. Luke carefully emphasizes Jesus’ innocence in contrast to the other three gospel writers: Matthew, Mark, and John.

Ø  Only in Luke’s gospel does Pilate three times declare Jesus innocent. 
Ø  Only in Luke does Herod also pronounce Jesus innocent.
Ø  Only Luke carefully recalls the words of the one criminal being crucified with Jesus: “We have been condemned justly, but this man has done nothing [wrong].” 
Ø  Only Luke recalls the Roman centurion saying right after Jesus dies: “This man was innocent beyond doubt.”

So Luke, in his account of Jesus’ suffering and dying, very intentionally reminds us of Jesus’ innocence.  In emphasizing this, he shows how unfair, how unjust this trial, scourging and crucifixion are.
 
And in the face of all this injustice, Jesus responds positively.

Jesus’ Care

A second way that Luke differs from the other gospel writers is his care of others in spite of the injustice shown him.

Ø  At the Last Supper, Jesus shows his care for Peter by praying that his faith won’t fail. 
Ø  Only Luke in the garden takes time to heal the ear of the servant of the high priest.
Ø  Only Luke shows Jesus’ concern for the women who are weeping, advising them not to be concerned for him, but rather for themselves and their children. 
Ø  Only Luke recalls Jesus, on the cross, asking the Father to “forgive them, [for] they [do not] know … what [they are doing].”

And, of course, Luke shows Jesus assuring the one criminal being crucified with him: “Today you will be with me in Paradise.”  What is important about Luke’s portrayal of Jesus shows that nothing – injustice, suffering, and even impending death – nothing gets in the way of Jesus’ caring for others.

Communion with God

Ultimately Luke wants us to realize that we are called to be the same way and he shows us how this is possible. 

It’s possible for Jesus because Jesus remains in communion with the Father throughout the ordeal.    

Ø  Luke has Jesus on the Mount of Olives in prayerful communion. 
Ø  This communion with the Father continues to the very end when Jesus prays, “Father, into your hands I commend my spirit.”
Ø  Luke is making the point that this inner, steady communion with the Father is what enables Jesus to deal with all that happens. 
Ø  This is what enables him who is innocent to deal with such injustice and suffering.
Ø  This is what enables him not to become vengeful and violent, but to remain caring, forgiving, and peaceful. 
Ø  Luke is calling us to the same inner communion with God.

Conclusion

Luke’s picture of Jesus helps us deal with many of the injustices perpetrated against us.

It helps us to care for others in spite of the pain those injustices create in us.

It affirms the power that prayerful presence to God can have in living of our