Sunday, July 31, 2016

Daily HOMILY for July 31, 2016: 18th Sunday of Ordinary Time, Cycle C


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18th Sunday of Ordinary Time, Cycle C
St. Mark Church, Fallston, 9:00 & 11:00
July 31, 2016

Preventing Need to Turn to Greed
By (Rev. Msgr.) Nicholas P. Amato


The Executive and the Cleaning Woman

The psychologist Victor Frankl tells an interesting story about a woman who works for a cleaning service at the corporate offices of a multimillion dollar firm.

The woman — Alice — wears blue jeans and a Marlboro cigarette tee shirt. The executive — Matthew Millionaire — wears a dark blue business suit and white dress shirt with gold cuff links.

Alice vacuums carpets and cleans the toilets and bathroom floors. Matthew Millionaire  directs his multimillion dollar enterprise.

Alice works evenings. Matthew Millionaire  works days and evenings to keep up with the pace of business and the social life that this demands.

Alice works to send her son to the state college. Matthew Millionaire  works to make more money for people who are already wealthy, including himself.

Alice finds her work bearable and light, but Matthew Millionaire  finds his work stressful and draining. Every evening they pass each other in the hallway of the office building and they are puzzled.

Alice wonders: “Why does he look so preoccupied when he makes so much money and lives so comfortably?” Matthew wonders: “Why is she always cheerful when she has to do this demeaning work?”

Victor Frnakl says that the difference between the two of them lies in their goals. The cleaning woman has the goal of educating her son, while the executive has no goal beyond himself and profit making.

Need and Greed

Frankl’s story and his observations help us to appreciate God’s Word to us today.

In the Gospel parable, Jesus is not condemning us for working to meet our family’s needs and to maintain a reasonable lifestyle. But he is saying that greed can be a problem.

Greed means that we feel that we never have enough and we always want more. The challenge is to tell the difference between need and greed.

When are our needs satisfied and where does greed begin?  The Scripture readings offer us two guiding principles to prevent need from becoming greed.

Looking Beyond Yourself to Others

First, we must look beyond ourselves to others.

The rich man in the Gospel is totally focused on himself. Notice that the words of his conversation are all “I” and “me” words.

“What shall I do? I will tear down my barns and build larger ones. All my grain and my goods will go there. Then I can relax and I will have security for the rest of my life.”

This individual thinks that satisfaction and happiness are found in himself and in material security. He is very much like the corporate executive in Frankl’s story.

He totally misses the higher value of living for someone else and sharing what we have with others, as the cleaning woman was doing. Because he does not look beyond himself to others, his need has turned into greed.

Looking beyond World to God

A second guiding principle to prevent need from becoming greed comes to us in the reading from St. Paul.

Paul tells us to “Seek the things that are above. Set your minds on things that are above and not on things that are on earth.”

When we look beyond the material world, we contact a God who satisfies like nothing else. We touch a presence that relates to our deepest longing for love, affirmation, and belonging.

Repeated contacts with this presence through silence, prayer and reflection, we become increasingly united to a presence that is our final goal and purpose in life.

As the Gospel puts it, we will realize that “Our life does not consist in an abundance of possessions.”

Conclusion

To conclude, Jesus does not condemn financial security, comforts, or possessions.

He does, however, caution us (1) To look beyond ourselves to others, and (2) To look beyond this world to God.

On both counts, doing so will allow us not to be carried away and allow our need to turn into greed.

“Where are we looking for our deepest satisfaction?” is a question each of us must answer.



Daily HOMILY for July 22, 2016: Friday of the 16th Week of Ordinary Time


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Memorial of St. Mary Magdalene
Marriottsville Retreat
July 22, 2016

SMM: A MODEL OF FAITH ++++++++++++++++++++++

Ø  In this gospel passage, Mary Magdalene emerges as a model of faith
Ø  We see w/i these few verses, growth of her faith

MARY’S 4 STEPS ++++++++++++++++++++++++++++++

Ø  1st, Mary arrives at the tomb while it is still dark
Ø  The darkness is literal; sun’s had not yet risen
Ø  And darkness is also symbolic; it stands 4 Mary’s darkness & R darkness when we don’t fully understand Jesus or who Jesus is
Ø  She notices that stone’s been rolled away and is still thinking that Jesus is dead and that someone has stolen his body
Ø  Mary’s first awareness of something special taking place is when she returns to the tomb and sees two angels there
Ø  They ask her, “Why are you weeping?”
Ø  This is the first inkling we have that we are not dealing here simply with Jesus’ death
Ø  The “darkness” of Mary continues as Jesus appears to her, but she does not at first recognize him
Ø  2nd when as the sun rises and darkness begins to clear she does eventually recognize him
Ø  She initially calls him “Rabbouni” which means “teacher”
Ø  3rd she listens to Jesus and takes in his message
Ø  Finally, she is ready to go and tell the other disciples, “I have seen the Lord”
SUMMARY OF THE 4 STEPS +++++++++++++++++++++
Ø  So, notice her growth in faith, her growth in her relationship with the Lord
Ø  Mary moves (1) From darkness to increasing light, (2) From not recognizing Jesus to speaking of him as a teacher (3) To talking of him as Lord, and finally, (4) To being moved to testify about him to others
CONCLUSION ++++++++++++++++++++++++++++++++
Ø  Her message to us how we too keep growing in our faith
Ø  It asks us where are we in this very same drama today?

Ø  (1) Darkness? (2) Knowing Jesus as a wise teacher? (3) Accepting him as Lord? (4) Ready to speak of what he’s done for us to others?

Daily HOMILY for July 21, 2016: Thursday of the 16th Week of Ordinary Time

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Thursday 16th Week OT
Marriottsville Retreat
July 21, 2016
KOANS +++++++++++++++++++++++++++++++++++++
Ø  All have heard phrases in Buddhism used to startle people into thinking differently
Ø  The more popular ones being, “What is the sound of one hand clapping?” or “If a tree falls in the forest and no in there, does it make a sound?”
Ø  Yesterday readings from Matt’s Gospel began parables of J which form chapter 13 of Gospel
Ø  These parables continue for the next few days
PARABLES: AVOID 2 EXTREMES +++++++++++++++++
Ø  Parables R a bit like these phrases, called “kaons”
Ø  Like them, they’re simple, and yet mysterious
Ø  When hearing them we need to avoid two extreme reactions
Ø  On 1 hand, we may say to ourselves, “Well, that’s pretty simple and clear”
Ø  on the other, “That makes no sense whatsoever”
Ø  Like kaons, parables of J R comparisons meant to open us up to some new facet of understanding
Ø  Comparisons are taken from nature or ordinary life & thus may initially strike us as obvious
PARABLES LEAVE US UNSURE +++++++++++++++++++
Ø  Scripture scholars say that parables are meant to leave us unsure of what they mean so that they will badger our minds into untried ways
Ø  Take for example Jesus’ words: “To you who have, more will be given; to you who have not, even what you have will be taken”
Ø  Is “what I have” my money, my talents, my awareness?
Ø  And if I have $1,000 and you have $2,000 will you get more in the future than I? Why is that so?
Ø  Does that also apply to our talents? Our different levels of awareness? Our faith? (pause)
Ø  We all can afford to let our minds be teased into more thinking, more wide-ranging dimensions
CONCLUSION ++++++++++++++++++++++++++++++++
Ø  If Jesus’ parable gets me thinking, wondering what this parable might mean to me and my life at this moment, it will have achieved its purpose
Ø  “To you who have —and you know what you have — more of that which you have will be given you
Ø  To you who have little of what you have not, even what you have will be taken”
Ø  Let those who have ears, hear Jesus’ words!
+++++++++++++++++++++++++++++++++++++++++++